Concerning Angels

In the Book of books we learn about human beings, animals and plants, but hear also about celestial beings. In the Hebrew writings we find the mal·ʼakhʹ and in the Greek writings the agʹge·los. Both words literally mean “messenger” but are rendered “angel” in many bible translations, when referring to spirit messengers. (Ge 16:7; 32:3; Jas 2:25; Re 22:8). They are also referred to in the Bible as “holy myriads,” “sons of God,” and “morning stars.” (De 33:2; Job 1:6; 38:7)

Angels – Ceiling Painted Dome Cupola Angels Fighting Demons in Vatican Museums

Spirit Creatures

From the many stories we may assume that angels are powerful spirit creatures, created by by the divine Creator long before the creation of mankind and on various errands throughout the universe, glorious beings sent by God to this world.  They were not made with the ability to reproduce their own kind but were created individually.

We do find about them:

Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. (Psa. 103:20).

Thou madest him (man) a little lower than the angels (Heb. 2:7).

And there came two angels to Sodom at even; (Gen. 19:1).

… the man (i.e., angel) Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. At the beginning of thy supplications the commandment came forth, and I am come to shew thee; (Dan. 9:21-23).

… the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, (Luke 1:26).

And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: … And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. (Luke 2:9-14).

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: (Matt. 25:31).

And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; (Rev. 5:11).


Angel’s nature

About their nature we get to know that they are spiritual bodies, and like men in their form and aspect.

Proof:

Who maketh his angels spirits; his ministers a flaming fire: (Psa. 104:4).

Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. (Heb. 13:2).

And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son. (Judges 13:3).

…the angel of the LORD … Manoah knew not that he was an angel of the LORD … the angel of the LORD ascended in the flame of the altar… Then Manoah knew that he was an angel of the LORD. (Judges 13:3,11,16,20-21).

And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. (Matt. 28:2).

And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. (Mark 16:5).


Those angels are a sort of spiritual being, therefore at times termed spirits, and properly so, for that which is spirit is both invisible and powerful. They also have no end to their life. Those who shall be saved at the resurrection shall also become like them in a form not coming to die again, and becoming equal to them.

Proof:

But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: Neither can they die any more: for they are equal unto the angels; (Luke 20:35-36).


Visible beings

Angels have been seen upon earth many a time.

Balaam and his donkey (1626, Rembrandt van Rijn)

Three appeared to Abraham; two visited Sodom; one wrestled with Jacob, to whom also a host appeared; one led the Israelites out of Egypt; one withstood Balaam; one appeared to Gideon; one to Manoah, one to David; one to Daniel; one destroyed Sennacherib’s army; one appeared to the father of John the Baptist; one to the mother of Jesus, one to the shepherds; a multitude sang on the plains of Bethlehem. They appeared also at the resurrection of Christ and at various times to the Apostles after Christ’s ascension.

Proof:

And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day; (Gen. 18:1).

And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; (Gen. 19:1).

And Jacob was left alone; and there wrestled a man with him until the breaking of the day. (Gen. 32:24) in connection with:

Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us; (Hos. 12:4).

And Jacob went on his way, and the angels of God met him. (Gen. 32:1).

And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left. And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh’s horses, his chariots, and his horsemen. And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians, (Ex. 14:19-24).

And God’s anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him. (Num. 22:22).

And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites. (Judges 6:11).

And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son. Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing: For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines. Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name: (Judges 13:3-6).

And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite. (2 Sam. 24:16).

Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. (Dan. 9:21).

And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength. Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground. And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands. And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling. Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. (Dan. 10:7-12).

And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses. (2 Kings 19:35).

And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. And when Zacharias saw him, he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. And the people waited for Zacharias, and marvelled that he tarried so long in the temple. And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. And after those days his wife Elisabeth conceived, and hid herself five months, saying, Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, (Luke 1:11-26).

And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. (Luke 2:9).

And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. (Matt. 28:2).

And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: (Luke 24:4).

And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; (Acts 1:10).

But the angel of the Lord by night opened the prison doors, and brought them forth, and said, (Acts 5:19).

And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me. And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision. When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him. And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. (Acts 12:7-11).

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: (Rev. 1:1).

I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. (Rev. 22:16).


Have the angels names?

Answer:

We may assume that angels have a distinct personality. Their personality is implied by the fact that they have individual names, such as Michael and Gabriel. (Dan. 12:1; Luke 1:26) But the name by which they are more commonly described in the Bible is simply angel or Messenger of God. Sometimes they are spoken of as god. When Samson’s parents asked the name of the angel that had appeared to them, he rebuked them, saying:

“Just why should you ask about my name, when it is a wonderful one?”—Judg. 13:18.

Proof:

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, (Luke 1:26).

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. (Jude 9).

And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. (Gen. 32:29-30).

I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred. (Gen. 31:13).

And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. (Exod. 3:2-6).

Why are the angels spoken of as if they were God?

Answer:

Reasers of the Scriptures should see that there is been spoken of them as a god, or high person, and not as The God. Because they come on God’s business and work by His power, and are of His nature. His name is in them. As representatives of the Most High Elohim, as Messengers of God they brought the Message or Word of God and as such where considered the Voice for God.

Proof:

See passages above.

Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. (Exod. 23:20-21).

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Dutch version / Nederlandse versie: Betreft Engelen

Similar, but more elaborate, article or on the same subject / Gelijkaardig artikel, maar uitgebreider, over het zelfde onderwerp: Engelen of Geestelijke wezens

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