Who Is Jesus? God, or unique Man?
What’s in a vowel point? The Difference Between God and Man
by Anthony Buzzard
“Adonai and Adoni are variations of pointing to distinguish divine reference from human” (Hebrew and English Lexicon of the Old Testament, Brown, Driver, Briggs, under adon [ = lord]).
“The form ADONI (‘my lord’), a royal title (I Sam. 29:8), is to be carefully distinguished from the divine title ADONAI (‘my Lord’) used of Yahweh” (International Standard Bible Encyclopedia, “Lord,” 157).
“Lord in the OT is used to translate ADONAI when applied to the Divine Being. The [Hebrew] word…has a suffix [with special pointing] presumably for the sake of distinction…between divine and human appelative” (Hastings Dictionary of the Bible, “Lord,” Vol 3, p. 137).
Please consider how language works. In English you have no difficulty in recognizing the difference between HE and SHE. One letter S makes a big difference. You recognize also a big difference between god (lower-case g) and God (upper-case G).
What about “employer” and “employee”? One letter makes all the difference. In Hebrew the words for he and she contain only a difference in the vowel sound — hoo (he) and hee (she).
Few questions could be of greater importance than knowing who in the Bible is entitled to be called God (capital G).
In Hebrew there is a word for “lord.” It is ADON.
This word refers 300 times to human lords (superiors) and 30 times to THE Lord, i.e. God Himself.
There are two very special forms of this word ADON. Sometimes the letters – AI are added to the end, giving you the word ADONAI (sometimes written ADONAY).
ADONAI means “the Supreme Lord.”
The word ADON may also have the letter -I added to it, giving the form ADONI (pronounced Adonee).
Now in Psalm 110:1 we have a unique verse. This verse appears in the New Testament 23 times. (Ps. 110:4 is quoted or alluded to another 10 times.) The importance of these verses is shown by the fact that no other verses come near to that number of allusions/quotations in the New Testament. Many verses are cited once or twice in the New Testament.
But these verses — Ps. 110:1, 4 — are mentioned 33 times! Ps 110:1 is a key to the identity of God and Jesus, and to the coming Kingdom (the heart of the Gospel, Luke 4:43, Acts 8:12, etc.)
Jesus quoted this verse (as reported by Matthew, Mark and Luke) to put an end to the counter-arguments of the religious authorities of his day, the Pharisees (see Matt. 22: 41-46).
Psalm 110:1 is quoted in the NT as follows:
Jesus: Matt. 22:44; Matt. 26:64; Mark 12:36; Mark 14:62; Mark 16:19; Luke 20:42, 43; Luke 22:69.
Peter (Luke): Acts 2:33; Acts 2:34, 35 (in this verse Peter introduces Christianity to the crowd at Pentecost and tells us that Jesus has been made “Lord” on the basis of Ps 110:1); Acts 5:31; Acts 7:55-56.
Paul: Rom 8:34; I Cor. 15:25; Eph 1:20; Eph 2:6; Col 3:1; Heb 1:3; Heb 1:13; Heb 8:1; Heb. 10:12-13; Heb. 12:2.
Peter: I Pet. 3:22.
Jesus (John): Rev. 3:21.
This Psalm covers the whole range of the New Testament and Jesus is recorded as quoting it no less than eight times. It is a favorite “proof-text” of the NT Christians.
The Psalm is a special divine oracle. The text reads (Ps. 110:1):
“The oracle of YAHWEH (LORD) to my lord: ‘Sit at my right hand until I put your enemies under your feet.’”
The first “lord” is the word YAHWEH which appears in many English versions as LORD (all capitals).
The second lord is ADONI (my lord). We have already noted that the Hebrew word ADON (lord) has a special ending on it when it refers to the One God — ADONAI (449 times in the OT). But when the word has the ending ‘I,’ i.e. ADONI (adonee), it never refers to God but always to a human superior (occasionally an angel). So we know that the Messiah is distinguished from ADONAI (God), as the human superior of David, David’s lord, Adoni.
This Psalm was believed to be a Messianic oracle both by Jesus and by the rabbis of his day.
Jesus knew that he, the Messiah, was David’s lord as well as David’s son. The Pharisees were not prepared to recognize Jesus as the lord of David, though they knew he was a descendant of David.
The Hebrew language is precise and the rabbis always held the name of the One God in the highest reverence. That is why they reserved the form ADONAI for God alone. (Jews to this day read the word ADONAI when they come to the personal name for God — Yahweh. No one knows with complete certainty how that word is to be pronounced. The Jews gave up saying it about 300 BC.)
The OT has little ways of distinguishing words, which have momentous importance in terms of their meaning. Let me give you another example: the word AVEER (=strong or powerful). From the New International Dictionary of OT Theology and Exegesis, Vol. 1, p. 232:
“It is widely believed that the reason why the OT has two forms of the adjective AVEER is that the guardians of the text (Massorites) wished to distinguish the use of the word when applied to Yahweh from its use in other contexts.”
When NOT used of the One God, the form has an extra dot inside the “V” and is then pronounced ABEER. ABEER (with the dot) often refers to a mighty man, sometimes to the “stout of heart,” once to an angel and sometimes to a bull or a mighty steed.
The lack of a dot makes a huge difference.
AVEER refers to God. ABEER is a non-divine reference.
So with the forms of Lord, ADONAI and ADONI. ADONAI is reserved for the One God alone. No human is addressed as ADONAI. On the other hand ADONI (adonee) is reserved for human superiors. The Messiah is called ADONI, the lord of David, but never ADONAI, the One God.
Now note this interesting fact. The KJV always wrote ADONAI as Lord (with initial capital “L”). It wrote YAHWEH as LORD (all capitals).
On 193 occasions it wrote ADONI as lord (lower-case “l”), sir, or master. But on two occasions only it broke its own rule and put a capital on Lord, in Psalm 110:1 and Dan 12:8 (angel). But the word is not ADONAI, but ADONI. The RV and RSV and the NEB corrected the error and wrote “lord” (lower-case letters), preserving the correct title for the Jesus.
Jesus is ADONI the Messiah, not ADONAI, the One God. The One God is one person only. How do we know this (apart from Ps. 110:1)? The One God of Hebrew monotheism (the monotheism of Jesus, Mark 12:28ff.) is described by personal pronouns IN THE SINGULAR (“I, me, him, thou, thee, thy, my, his”) thousands upon thousands of times. Singular pronouns tell you that a person is one individual, not more. There are thus thousands of testimonies in the Bible to the unity of God, what scholars would call “unitary monotheism.”
The One God is distinguished as ADONAI (449 times) from Adoni, a human lord (195 times). This gives you 644 hundred opportunities to see the difference between God and man, based on the word “lord.” The Messiah, Son of God, is designated as Adoni, not Adonai.
Singular personal pronouns always tell you a simple fact. They describe a being who is ONE PERSON, not three. God is One singular and single Person.
“There is One God, the Father” (Paul, I Cor 8:4,6).
There are two Lords (Ps. 110:1). The Father is the One Lord God and Jesus is the Lord MESSIAH, the Son of God (Matt. 16:16). Belief that Jesus is the Messiah, the Son of God is the whole point of John’s Gospel (John 20:31). It is also the whole point of the whole Bible. Note how Luke introduced Jesus as the Lord Messiah (Luke 2:11)
And Jesus describes the One God, his Father, as “the only true God” (John 17:3) and “the one who alone is God” (John 5:44). “The one who alone is God” is another way of saying “the only one who is God.” Jesus was talking about the Father. If the Father is “the only one who is God,” and Jesus is a different person, Jesus is distinguished from the One God.
Do you believe with Jesus that the Father is “the only one who is God” (John 5:44)? The Father is called God 1326 times in the NT. The word “God” is used of Jesus twice for certain. But don’t forget that in the first century AD elevated humans were sometimes called “God.” This is also true in the Bible. The judges of Israel were called “Gods” (Ps.82:6). Jesus used that verse to demonstrate that he was claiming to be the Son of God, not God Himself (John 10:34-36). The Roman emperor was also called “God.” This is a use of “God” to which we are not accustomed. But the Bible must be understood in its own context, not ours. Without that basic key to interpretation we are likely to misread the Bible at the most fundamental level.
Psalm 2 is a perfect parallel to Psalm 110:1. In that psalm the One God Yahweh speaks to MY KING/ MY SON. That person, who is as distinct from Yahweh as any son is distinct from his father, is also called “the Lord’s Messiah” (Ps. 2:2) (Note the valuable key provided by equivalent phrases: the one defines the other to tell us who Jesus is.) That King/Son/Messiah is the Jesus of the Bible: the Son of the One God, “the Lord Messiah” (Luke 2:11), “the Lord’s Messiah” (Luke 2:26). Note that in the NT God is called
“the God of our Lord Jesus Christ.”
That should tell you that they are not coequal! There is One Lord God and one Lord Messiah. In Scripture they are separate individuals, working in the closest harmony. The Messiah is the obedient Son of his Father. The Father is the One God. The Messiah functions as the perfectly obedient agent of his Father who “begat” him. To be “begotten,” of course, is to have a beginning in time, quite contrary to popular theories, dating from the “Church Fathers,” that the Son had no beginning. If he had no beginning he could not, by simple definition of words, be “begotten” by his Father, God.
Should anyone be tempted to deny the validity of the vowel points, there is a way to demonstrate that the difference between “the Lord” (adonai) and “my lord” (adoni) existed in the time of Jesus and before.
The New Testament when it quotes Psalm 110:1 renders l’adoni as “to my lord” (to kurio mou). But it renders adonai (v. 5 and very often elsewhere) as “the Lord” (kurios). This proves that the difference between adonai and adoni was recognized and reported in Greek long before the Masoretic vowel points fixed the ancient, oral tradition permanently in writing. Don’t forget, too, the prodigious accuracy of the Masorites who copied the text.
Between 600 and 1000 AD they “hedged in” the consonantal text with minute attention to accuracy and detail. Talmud R. Ishmael cautioned:
“My son, be careful because your work is the work of heaven; should you omit even one letter or add even one letter, the whole world would be destroyed” (Sota 2a, cited by Bruce Waltke, “The Reliability of the OT Text,” in the New International Dictionary of Old Testament Theology and Exegesis, Vol I, p. 60).
Points to Ponder
- First mention of a solution against death 4 A seed for mankind
- First mention of a solution against death 7 Human sacrifice
- Truth, doubt or blindness
- About a man who changed history of humankind
- Christ begotten through the power of the Holy Spirit
- Jesus begotten Son of God #8 Found Divinely Created not Incarnated
- Jesus begotten Son of God #9 Two millennia ago conceived or begotten
- Jesus begotten Son of God #12 Son of God
- Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
- Jesus begotten Son of God #18 Believing in inhuman or human person
- On the Nature of Christ
- The faithful God
- Our life depending on faith
- Wishing lanterns and Christmas
- Altered to fit a Trinity
- Trinity matter
- Trinity – History
- Trinity – Behind a false doctrine
- Trinity – Biblical contradiction
- How did the Trinity Doctrine Develop
- The Almighty Lord God of gods King above all gods
- Jehovah God Almighty greater than all gods
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- Offering Spiritual Sacrifices in Praise to God
- MMM Day 1: Only One God Exists
- Torah Study Tuesday ~Ki Tisa
- Time of my Life…
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- O Adonai…
- “Veni, O Adonai”
- No other
- What did Abraham, Isaac, and Jacob Call Elohim (God)?
- Second Isaiah and the Gods of Babylon
- A word from The Lord…in this Spring Season
- 54 of 100: Why is Jesus called Lord? Whats the difference between LORD, Lord & lord and How Saul was King, Lord and Messiah
- Divine Name
- The Book Of Revelation- Chapter 1 (Intro & Insights)
- Die Name van God